Wednesday 31 July 2013

Introduction to new cultures

Around circa 1998-99, when I was back in Pune after about 2 decades of absence and exposure to the culture and thought, I had many odd re-acquainting experiences. It ranged from getting used to shops closing at unexpected times, to the recalcitrance of rickshaw drivers to carry me as a fare, even when I offered a premium, to the power cuts. Neither of the three examples I have offered were, to me, familiar to from the other part of India that composed my experience in the nation. I was truly experiencing the other India, something I was told by some when growing in Bombay/बम्बै/मुंबई .

The incident that even today, after a decade and half that recurs is when I refused to just toss the newspaper in which some food a friend and I had purchased, but waited to find a rubbish can. I was disappointed to not find any. After a couple of hours we reached Pune Railway Station, where we bought platform tickets (think we were going in to receive a friend who was arriving), which had many such receptacles. Gratefully, I rushed forth and tossed the crumpled sheets of paper into the can. It disappeared for a brief moment, and then reappeared at my feet. I repeated this, at least once more, and then left the ball of paper to its own devices.

I might have learned that even paper, usually made from organic materials, its it own organism and I need to learn to leave it to its own devices.



 

The more things change ....

New remains the same, tech fundamentally, mostly, only addresses scale, but our perceptions, perhaps limited by lack of historical knowledge and fright of imagination exaggerates its impact?

 

Wednesday 8 May 2013

Thought for the day

http://cbsg.sourceforge.net/cgi-bin/live

Thoughts for many days. A good fix especially for some days.

Cheers!



Saturday 2 March 2013

Not an original post of thoughts..

But significant enough. Ted Hughes letter to his son - or rather an excerpt I found at brainpickings.org.

Here goes....

When I came to Lake Victoria, it was quite obvious to me that in some of the most important ways you are much more mature than I am. . . . But in many other ways obviously you are still childish — how could you not be, you alone among mankind? It’s something people don’t discuss, because it’s something most people are aware of only as a general crisis of sense of inadequacy, or helpless dependence, or pointless loneliness, or a sense of not having a strong enough ego to meet and master inner storms that come from an unexpected angle. But not many people realise that it is, in fact, the suffering of the child inside them. Everybody tries to protect this vulnerable two three four five six seven eight year old inside, and to acquire skills and aptitudes for dealing with the situations that threaten to overwhelm it. So everybody develops a whole armour of secondary self, the artificially constructed being that deals with the outer world, and the crush of circumstances. And when we meet people this is what we usually meet. And if this is the only part of them we meet we’re likely to get a rough time, and to end up making ‘no contact’. But when you develop a strong divining sense for the child behind that armour, and you make your dealings and negotiations only with that child, you find that everybody becomes, in a way, like your own child. It’s an intangible thing. But they too sense when that is what you are appealing to, and they respond with an impulse of real life, you get a little flash of the essential person, which is the child. Usually, that child is a wretchedly isolated undeveloped little being. It’s been protected by the efficient armour, it’s never participated in life, it’s never been exposed to living and to managing the person’s affairs, it’s never been given responsibility for taking the brunt. And it’s never properly lived. That’s how it is in almost everybody. And that little creature is sitting there, behind the armour, peering through the slits. And in its own self, it is still unprotected, incapable, inexperienced. Every single person is vulnerable to unexpected defeat in this inmost emotional self. At every moment, behind the most efficient seeming adult exterior, the whole world of the person’s childhood is being carefully held like a glass of water bulging above the brim. And in fact, that child is the only real thing in them. It’s their humanity, their real individuality, the one that can’t understand why it was born and that knows it will have to die, in no matter how crowded a place, quite on its own. That’s the carrier of all the living qualities. It’s the centre of all the possible magic and revelation. What doesn’t come out of that creature isn’t worth having, or it’s worth having only as a tool — for that creature to use and turn to account and make meaningful. So there it is. And the sense of itself, in that little being, at its core, is what it always was. But since that artificial secondary self took over the control of life around the age of eight, and relegated the real, vulnerable, supersensitive, suffering self back into its nursery, it has lacked training, this inner prisoner. And so, wherever life takes it by surprise, and suddenly the artificial self of adaptations proves inadequate, and fails to ward off the invasion of raw experience, that inner self is thrown into the front line — unprepared, with all its childhood terrors round its ears. And yet that’s the moment it wants. That’s where it comes alive — even if only to be overwhelmed and bewildered and hurt. And that’s where it calls up its own resources — not artificial aids, picked up outside, but real inner resources, real biological ability to cope, and to turn to account, and to enjoy. That’s the paradox: the only time most people feel alive is when they’re suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That’s why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster. So when you realise you’ve gone a few weeks and haven’t felt that awful struggle of your childish self — struggling to lift itself out of its inadequacy and incompetence — you’ll know you’ve gone some weeks without meeting new challenge, and without growing, and that you’ve gone some weeks towards losing touch with yourself. The only calibration that counts is how much heart people invest, how much they ignore their fears of being hurt or caught out or humiliated. And the only thing people regret is that they didn’t live boldly enough, that they didn’t invest enough heart, didn’t love enough. Nothing else really counts at all.

Monday 24 December 2012

Did I just invent a new - BS - term that just might have some meaning... tell me

In a response to a sales rep of a company whose sftware I just downloaded, I said this - "...
Thanks for you email. I need to, while doing my day job, find time to understand how to use Neo4J for things such as poly-variate types of nodes and edges. Please give me a few months while I try to manage to come on board. ..."
 
Poly-variate Types....? Please help me my geek friend who still have the patience to read my rants.
 
Thanks
 
 

Governance in contemporary India

Wonderful ... the Esteemed His Honorable Home Minister is concerned about the image projected to the visiting Putin and globally by the protests. Somehow this falls into the same category of mind-set that I had questioned in a debate/discussion in which I represented my school in 9th Std (I think; somewhere in Kandivali, M'bay) where I asked whether (can't type this in Devnagari) ".... hazaro saalo ki parampara hain..." --- "Did one of the most populous regions of the world manage to have its populace stop thinking...?". I was immediately 'asked' by the judges to leave the podium and then escorted out of the venue :) I have since realized that the event was sponsored by groups who would be considered now to be affiaited with those in the parliamentary opposition.

Hence some of my earlier statements (on other media - need to figure out a good cheap way of integrating) about having a forum for rational discourse - non-partisanship is implied. I am still surprised with the aversion to even refer to charged topics in India ... with the reason being given "... please let us not discuss politics...", when the issue is with basic governance and trust of the populace.

It seems that all political parties have used that and the state of governance here has been no different from the days of the Raj - the machinery and hence its mindset remains the same.